What will happen to the Hagia Sophia now that it’s a mosque again?

What will happen to the Hagia Sophia now that it’s a mosque again?

Take me back to Constantinople —

This isn’t the first time the former cathedral has been repurposed.

Kiona N. Smith

What will happen to the Hagia Sophia now that it’s a mosque again?
Maksym Kozlenko / CC BY-SA (https://creativecommons.org/licenses/by-sa/4.0)

The 1,500-year-old Hagia Sophia in Istanbul, Turkey, will become an active mosque beginning on July 24, ending its 85-year run as a secular museum.

Byzantine Emperor Justinian I ordered the building’s construction in 532 CE; for nearly 1,000 years, its 55.6 meter (180 ft) dome covered the largest indoor space in the world. Over a millennium and a half, the monumental structure has been an Eastern Orthodox cathedral, a Roman Catholic cathedral, an Eastern Orthodox cathedral again, and then a mosque.

Today, the Hagia Sophia is one of Turkey’s largest tourist attractions; an estimated 3.7 million people visited the site in 2019. It became a museum in 1934, under a decree from the Cabinet of Ministers under then-president of the Turkish Republic, Mustafa Kemal Ataturk.

The country’s Cabinet of State repealed the 1934 order this week, following 15 years of legal back-and-forth over the site’s status; after the final ruling was issued, Turkish President Recep Tayyip Erdogan issued the order. The first Friday prayer service is scheduled for July 24.

“The Director-General of UNESCO deeply regrets the decision of the Turkish authorities, made without prior discussion, to change the status of Hagia Sophia,” said UNESCO in a July 10 statement. “It is regrettable that the Turkish decision was made without any form of dialogue or prior notice. UNESCO calls upon the Turkish authorities to initiate dialogue without delay, in order to prevent any detrimental effect on the universal value of this exceptional heritage, the state of conservation of which will be examined by the World Heritage Committee at its next session.”

In other words, the eyes of the world will be on whatever happens next.

The Turkish government has stated that, although Muslim religious services will resume at the site, it will remain open to visitors of all nationalities and faiths—much like the Notre Dame Cathedral in Paris, which has been an active Catholic church as well as a major tourist attraction and UNESCO World Heritage Site. Erdogan’s spokespeople have also stated that Christian iconography inside the Hagia Sophia will continue to be preserved as it has been since the 1930s.

No, you can’t go back to Constantinople

Although the change raises serious concerns about the fate of the cultural landmark, it’s also pretty much par for the course in Hagia Sophia’s dramatic history, which started a century before the current cathedral was built.

Erdogan, like his predecessor Ataturk, appears to be using the fate of the Hagia Sophia to make a political statement and score some points with his supporters. Their much earlier predecessor, Emperor Justinian I of the Eastern Roman Empire, would probably be nodding in grudging recognition right about now. After all, he ordered the cathedral’s construction in the first place for similar reasons.

Justinian hired famed architects Isidore of Miletas and Anthemius of Tralles—along with more than 10,000 workers—to build his grand cathedral in the aftermath of the Nika Revolt, which nearly ended his reign. The Nika Revolt had burned down the cathedral that had previously stood on the site (a few marble blocks with carved reliefs are all that remain today, and they’re mostly buried beneath Hagia Sophia). The cathedral before that one burned down during a revolt in 404.

The four minarets were built over several decades in the late 1400s, not all at the same time.
Enlarge / The four minarets were built over several decades in the late 1400s, not all at the same time.

By Arild Vågen – Own work, CC BY-SA 3.0, https://commons.wikimedia.org/w/index.php?curid=24932378

A new cathedral, bigger and grander than anything else in the world, built atop the one destroyed by a thwarted rebellion, allowed Justinian to make a powerful statement about his… well, power. The Hagia Sophia has always been as much a political landmark as a religious or cultural one—so it’s not surprising that it has also changed hands, and functions, at least four times in its history.

The Fourth Crusade came galloping into Constantinople in 1204. The crusaders, as crusaders tend to do, ransacked the Hagia Sophia, desecrated it, then declared it a Roman Catholic cathedral instead of an Eastern Orthodox one. In 1261, the Hagia Sophia returned to the Eastern Orthodox Church. Less than 200 years later, in 1453, Mehmet II’s Ottomans came charging into Constantinople (now it’s Istanbul, not Constantinople). The conquerors, as conquerors tend to do, ransacked the Hagia Sophia, desecrated it, then declared it a Muslim mosque instead of an Eastern Orthodox cathedral.

In the 1930s, as Turkey became a more secular state, Ataturk turned the mosque into a museum. It was declared a World Heritage site in 1985.

Why did Constantinople get the works?

To understand what’s happening now, we have to go back to 1453 CE, the year the Ottoman sultan Mehmet II conquered the city of Constantinople (been a long time gone, Constantinople). He claimed the tremendous domed cathedral at the heart of the city as part of his personal spoils. Shortly thereafter, he included it in a special type of Muslim charitable endowment called a waqf, which he gave to the newly renamed city of Istanbul. In the endowment, Mehmet II specified that the former cathedral was supposed to become a mosque.

In 1934, the Ataturk administration converted the Hagia Sophia from a mosque into a deliberately secular museum. Christian mosaics that had been plastered over in the late 1400s were carefully uncovered, and they shared the domed space with Muslim prayer niches and pulpits. The museum’s rules actually forbade any religious group from holding services inside (except for a small prayer room set aside for museum staff). It was widely viewed as a symbol of shared cultural heritage and unity between people of different faiths.

This isn't the first time the Hagia Sophia has been at the center of political turmoil.
Enlarge / This isn’t the first time the Hagia Sophia has been at the center of political turmoil.

Then, in 2005, an Istanbul-based organization with the unwieldy title of Permanent Foundations Service to Historical Artifacts and Environment Association filed a petition asking Turkey’s Council of State to overturn the 1934 decree. Another organization filed a similar petition in 2007 asking the Turkish government to convert the Hagia Sophia back into a Christian church. And 15 years later, the Council of State ruled that a waqf endowment can’t be changed, so according to Islamic law, the Hagia Sophia could only be turned back into a mosque.

Erdogan, a member of Turkey’s conservative Justice and Development party, quickly jumped at the chance; he had stated previously that he wanted to see the Hagia Sophia as a working mosque again. Since 2013, when Erdogan was serving as prime minister, the four 500-year-old minarets surrounding the original domed cathedral have broadcast the daily Muslim calls to prayer. And since 2016, the year before Erdogan took office as president, readings from the Quran have been held at the site on certain occasions.

Given Turkey’s current political climate, observers have suggested that Erdogan is trying to appeal to his party’s conservative religious support base by reopening the former mosque, while also pointing to the height of the Ottoman Empire to evoke a sense of nostalgic nationalism.

The Permanent Foundations Service to Historical Artifacts and Environment Association, whose name is presumably more concise in Turkish, reportedly intends to pursue similar actions for several former mosques in Greece, which were built during the reign of Mehmet II. At least one of those former mosques is currently serving as a museum.

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